Op-Ed
‘Self-Respect’: One Student Takes Aim at the System
November 20, 2008 - 12:00amBy Kathleen Marie McDermott
I would like to commend Sun Senior Editor Katie Engelhart for making a series of necessary points about the Greek system at Cornell. One of her most astute observations was on the way in which most of us come to a diverse, liberal arts college only to almost immediately quarantine ourselves into comfortable social sub spheres. Many of us are guilty of this, not just those participating in Greek life.
With that in mind I’ll say that I have no problem with the individual sorority woman. There are many intelligent, capable, self-aware women in the system. I know some, they’re pretty nice! The problems with the system aren’t really visible in the individual sorority woman. The problems are visible in the group affect:
There is a problem in the fact that groups of young women come together to effectively ostracize and categorize each other. They may not admit it but they live by a code and it’s readable even to those of us on the outside. For example: three years ago you all bought Ugg boots, swearing they were not just stylish but functional, and it was the warmth that garnered the boots’ appeal. But this winter most of you aren’t going to be caught dead in them because as a whole you now prefer the more refined knee-high leather slouches. There’s a dress-code. And the most glaringly offensive part of it is the group conclusion you’ve drawn, that in order to get a man to sleep with you, you need to embrace the “75 percent of your skin exposed, pretty damn drunk, not demeaning toe-crunching stilettos, but sexually empowering toe-crunching stilettos,” look.
Meanwhile your frat-boy counterparts, the ones with the supposed insatiable sexual appetite, the ones who, (according to all movies from the late ’90s starring Sean Williams Scott), plot and plan to get chicks to give it up, manage to lure you into their beds without revealing (generally speaking) their upper-thighs, lower abdomens, or even a glimpse of their bare pectoral muscles in the dark bar just prior. We don’t even like seeing guys in cut-offs.
So why are elaborately themed mixers designed to make girls wear as little clothing as possible? Why are we desperately trying to highlight the appeal of our bodies to the men whom we thought were chasing us? Could it be because the system was founded as a sister to the male fraternity system? Could it be that the whole thing was designed to cater to men, men who decided women couldn’t live alone in a group without a “mother,” who decided that women couldn’t throw wild parties, couldn’t intoxicate and seduce freshmen boys in their basements? You deserve that chance, girls. Put some hair on those barely-legal chests!
Men know the invisible categories attached to sorority status as well as we do; the hot houses, the ugly houses, the Jewish houses. Sounds like an elaborate wife catching scheme to me! Get ‘em all in one place, organize them by house, get a good look at them in practically panties and take your pick!
And of course no individual can take responsibility for what has happened here. It came about, somehow, a long time ago. And I’m sure parts of your sisterhood are great — but this system is framing you in a very specific way, one that’s not in any way aligned with contemporary feminism. It’s a frame associated with group mentality, lack of agency, lack of having significant influence as an individual over the actions of the sorority as a whole, and finally, the lack of any ideological power of the sorority over the frat, because you seem to exist only to subsidize it.
They’d exist without you, they’d continue getting drunk and luring girls off the street onto their lawns. Would you exist without them? Can you get freshmen to join you without the promise of mixers with cute, older boys, the promise of an alluring social status? If you don’t like it, take control of it. Change your image. Start wearing more self-respect. The sooner you face the way the sorority system has framed you, the sooner you can work against it. If you aren’t just a bunch of rich, catty girls counting calories and competing for husbands; if you are a group of smart and pro-active women, together, often, under one roof, then do something about it.
Kathleen Marie McDermott is a senior in the College of Architecture, Art and Planning. She can be reached at kmm226@cornell.edu. Send letters to the editor at opinion@cornellsun.com

I think it's absurd that
I think it's absurd that your rubric by which you judge fraternity men and the lives of sorority women is Sean William Scott movies.
As a sorority woman myself, I do not take your column personally. Rather, as a reader and fellow writer, I think your sentiments are incredibly out of place and unbalanced. Panhellenic Association has already instituted a "Call to Action," where all of these grievances have been addressed, and you will see changes in the coming recruitment season.
I also find your approach to be immature and catty. If you don't have ties to the greek system, then you only know its surface, which you have horribly misunderstood. I suggest taking your journalism skills one step farther, and learning the whole story before you start attacking people for their substance, not simply for the organization they chose to join (which, by the way, is open to everyone if they choose to rush).
Happy Thursday.
unfortunate
I think it's really too bad that the author of this article fails to examine the Greek System through an objective lens. There are plenty of Greek women, myself included, who don't choose to participate in many of the stereotypical behaviors described, and who instead joined for the sisterhood and lifelong connection to certain values. I believe Panhel makes a concerted effort to highlight these facets and positive attributes of our system, but they are still ignored. Just because most of the attention falls on superficial, obnoxious drunk girls doesn't mean that many or even most Greek women are like that. It's not fair to use the extreme traits of a group to criticize the group as a whole, and that is exactly what the author of this article has done. It would really be nice if people would stop judging us and blatantly ignoring all the positive traits of Greek women.
Hear Hear
The other comments here, which basically amounted to, 'if you aren't there you can't have an opinion', are much more subjective than a couple of lucid points Kathleen makes in this article. While the lifestyles of a few may distort the outsider's view of the many in the sorority system, this outer image is important when considering the context under which the sorority system arose, and for that I thank the writer. It's a very patriarchal system that, in many cases seems constructed to create a sort of organized dating pool for men. While the manifestation of this agenda may vary from sorority to sorority and individual to individual, it is clear from many of the bylaws and the structure of the sorority house that the system is in place to cater to men, to facilitate their choice. I think a close scrutiny of the differences between fraternity and sorority systems reveals this quite well. And, as Kathleen points out, the inequality is in direct opposition to modern feminism.
Hear Hear
The other comments here, which basically amounted to, 'if you aren't there you can't have an opinion', are much more subjective than a couple of lucid points Kathleen makes in this article. While the lifestyles of a few may distort the outsider's view of the many in the sorority system, this outer image is important when considering the context under which the sorority system arose, and for that I thank the writer. It's a very patriarchal system that, in many cases seems constructed to create a sort of organized dating pool for men. While the manifestation of this agenda may vary from sorority to sorority and individual to individual, it is clear from many of the bylaws and the structure of the sorority house that the system is in place to cater to men, to facilitate their choice. I think a close scrutiny of the differences between fraternity and sorority systems reveals this quite well. And, as Kathleen points out, the inequality is in direct opposition to modern feminism.